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The religious doctrines of Jesus and Muhammad or Christianity and Islam respectively were intolerant of other religions, not inclusive of all nations of the world, extreme and cast terror to the non-believers or were forced on unwilling global citizens. The world would have been better-off spiritually and materially if Jesus and Muhammad did not pop-up to cast terror to the world through their religious doctrines. The doctrine of Moses was sublime and not forced on unwilling citizens (Exo 19:3-8, Det 7:12-15, Det 32:2), tolerant of other religions and inclusive of all the nations of the world or the gentiles (Exo 12:48-49, 1 Kings 8:41, Isaiah 56:6), who were referred to as dogs by Jesus and not worth his bread and it tantalises the mind how the same gentiles are flocking to the intolerant teacher (Jesus) who called them dogs while not following the inclusive teachings of Moses. Jesus was an ethnic preacher with no love for other nations or the gentiles who instructed his disciples at the start of his ministry not to reach-out to the gentiles but rather to the lost sheep of Israel (Mat 10:5-6, Mat 15:22-28). Was the son of God unaware that the gentiles were created by the father and were in God’s spiritual plan as taught by Moses? Both Jesus and Muhammad were no match for Moses and why? Moses who was called to do the work of God as an ordinary man and not son of God, wrestled the mighty Pharaoh and sunk the Egyptian army in the Red Sea. Moses founded the Hebrew State at exodus, fed the Hebrews with manna and quails in the wilderness and led them into Canaan, the land of milk and honey. And when Jesus came with the title of son of God, he was expected to achieve unprecedented milestones in comparison to the mortal Moses but alas, Jesus did not wrestle Caesar, the Roman Emperor who ruled Palestine and let alone the little known governor Pontius Pilate but was literally numb-scared of these two. In terms of people development, both Jesus and Muhammad failed to provide the minimum needs required especially by the poor citizens and instead of solving the problems that people were confronted with on earth, the two leaders digressed into the glories of paradise characterised by rivers flowing with milk and honey plus heavenly mansions. In comparison, Moses solved every problem confronted by his followers on earth and he did not talk about the glories of paradise because he was a genius who understood that such glories would not solve the earthly challenges that people faced. Jesus and Muhammad were loud mouths who talked a lot about their egos where Moses had no gift of speech; I am the son of God, me and father are one, I am the Alpha and Omega, I am the only gateway to the father often said Jesus without explaining how such self aggrandizement would better the spiritual well-being of the people. And Muhammad’s bravado refused to be beaten; I will be the first to resurrect, I will be the leader of all people after resurrection, I will have more followers in paradise, I am the one and last prophet of Allah and I went to heaven in flesh and saw Allah in his house where I was given fifty daily prayers enjoined on Muslims. And after speaking so good of the bounties of paradise, Jesus and Muhammad were terrified by the start of their walks leading to paradise, Jesus particularly felt that the commencement of his journey to paradise was a heavy burden or cup that he pleaded God to off-load while Muhammad was very sad to leave planet earth when his death was approaching which perhaps suggested that the theories of paradise were much ado about nothing no wonder Moses said nothing about that.The religious terror ravaging the world which has inflicted so much damage and loss of life of innocent global citizens was originated by Jesus (Mat 10:34-37, Mat 10:14-15, Mat 11:20-24, Rev 2:16), then copied and pasted by Muhammad into the Qur’an and executed by Osama bin Laden (Surah 8:12).

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Religious Extremism and Tolerance in Africa: Negotiating ~ Keywords: Religious extremism, Religious tolerance, Terrorism, Diaconia, Africa, Boko Haram, Al-Shabaab, Nigeria, Kenya 1. Introduction Religious conflicts and tensions between two of the three major religions in Africa namely Christianity and Islam have been common place in especially Nigerian and Kenyan history. However, a new wave of religious

Essay on Religious Extremism: Causes, Effects and ~ Here is an essay on Religious Extremism for the students of 10th Class, 12th Class and Graduation. Religious Extremism will discuss that there is no connection between Islam and Religious Extremism or Terrorism. It will also discuss real Causes, Effects and solutions of Religious Extremism.

Terrorism, Extremism and Religious Intolerance- The Threat ~ Increased terrorism and extremism in Pakistan has become a big threat for image of Pakistan in international community. The way religious extremism is spreading out in Pakistan, not only people of Pakistan but also the international community considers it as a threat for them. Couple of days ago, according to an American Survey, 66% Pakistani nationals considers religious extremism & terrorism .

Religious Extremism Essay ⋆ Essays on Controversial Topics ~ Religious extremism is a radicalized and intolerant viewpoint that typically sanctions the use of violence to promote a defined, religiously motivated political agenda. Religious extremist groups share several interlocking characteristics. Among the most important are a sense of persecution, a sense of injustice suffered at the hand of a larger force or ideological entity (such as secularism .

Religious Terrorism: a Primer on Terrorism and Religion ~ Christianity is a monotheistic religion centered on the teachings of Jesus of Nazareth, whose resurrection, as understood by Christians, provided salvation for all mankind. Christianity's teachings, like those of other religions, contain messages of love and peace but also those that can be used to justify violence. The 15th-century Spanish inquisition is sometimes considered an early form of .

Religion and Terrorism: Christian Fundamentalism and Extremism ~ Following a discussion of religious extremism per se, a typological paradigm of religious fundamentalism that attempts to demonstrate the ideological development from what might be referred to as an “initial” and relatively benign fundamentalism into extremism and thence to terrorism, will be presented. A discussion of a model of fundamentalism as applied to Islam will provide a .

(PDF) Religious extremism: Origins and consequences ~ Religious extremism: Origins and consequences. December 1999; Contemporary Jewry 20(1) :8-29; DOI: 10.1007/BF02967957. Authors: Laurence R. Iannaccone. 28; Chapman University; Download full-text .

Religious Terrorism - SAGE Publications Inc ~ behavior. However, religious extremism has become a central issue for the global community. In the modern era, religious terrorism has increased in its frequency, scale of violence, and global reach. At the same time, a relative decline has occurred in secular terrorism. The old ideologies of class conflict, anticolonial liberation, and secular nationalism have been challenged by a new and .

Religious Terrorism - Corwin ~ However, religious extremism has become a central issue for the global community. In the modern era, religious terrorism has increased in its frequency, scale of violence, and global reach.At the same time,a relative decline has occurred in secular terrorism.The old ideolo-gies of class conflict, anticolonial liberation, and secular nationalism have been challenged by a new and vigorous .

The interaction of religion and terrorism ~ Key Words: Religion, Terrorism, Tourism, Cosmologies. Introduction . At the time that I first wrote this essay-review, a terrorist attacked a police officer in France at the city’s most important cultural location, the Louvre Museum (January 2017). The terrorist shouted out what has become an all too familiar cry, Allah Akhbar and once again set off an academic discussion regarding the .

Religious extremism: Origins and consequences / SpringerLink ~ Religious extremism: Origins and consequences. Laurence R. Iannaccone 1 Contemporary Jewry volume 20, pages 8 – 29 (1999)Cite this article. 612 Accesses. 7 Citations. 3 Altmetric. Metrics details. Abstract. Economic perspectives enhance our understanding of religious beliefs, activities, and institutions. This essay outlines an economic theory of supernaturalism that accounts for the failure .

Extremism in Religion / The Great British Community ~ Like religious extremism, political extremism is also largely defensive and tries to hold onto beliefs that could be key to someones identity, which they feel are challenged by society at large. As these individuals identify in a group, the extreme beliefs are reaffirmed and become more and more important and entrenched. The social psychologist Milton Rokeach, wrote in 1960 that, “If doubt .

Religious extremism: the good, the bad, and the deadly ~ Religious extremism: the good, the bad, and the deadly Laurence R. Iannaccone Department of Economics, George Mason University, Fairfax, VA 22030, larry@econzone Eli Berman Department of Economics, University of California at San Diego, San Diego, CA, elib@ucsd.edu Prepared for a special issue of Public Choice on the Political Economy of Terrorism, edited by Charles Rowley. Abstract: This .